The Monk is a lover of hunting, fine foods; bald headed, ugly, fat; dressed in fine clothes.
Chaucer presents a corrupt Monk who loves the good life and finds more pleasure in hunting than studying in the cloister. The Monk’s weakness for good food and expensive clothing and his love for hunting violate the monastic vows of poverty and simplicity. He is riding a sleek brown horse on his way to Canterbury. Chaucer ironically pronounces that the Monk is perfectly suitable for the office of abbot. He spends more time outside his cloister than he should. He does not care at all about the rules laid down by St. Benedict and bears no guilt about the fact that he rides out instead of devoting himself to his monastic duties. Chaucer ironically agrees with the Monk’s point of view and innocently asks why should the Monk make himself mad by pouring over a book in a cloister. The Monk’s pleasure in hunting is a fitting object of satire. In the Middle Ages Monks who took delight in hunting were severely condemned by the reformers. In fact hunting itself was considered an immoral activity. Chaucer’s Monk is a perfect hunter and one who takes extreme interest and pleasure in tracking and hunting wild rabbits. He thus keeps fine horses and well bred hunting hounds in his stable. The Monk is a worshipper of materialism. The sleeves of his coat are trimmed with the finest gray fur in the land. His hood is fastened under his chin with an exquisite gold love knot. His boots are supple and expensive. His bald - head and face shine radiantly as if anointed with oil. His large eyes roll in his head and gleam like a furnace under a cauldron. He is healthy and well fed and loves to eat a plump roasted swan. Chaucer ironically concludes that the Monk is certainly a "fair prelat". Chaucer’s subtle ironic portraiture of the ‘manly’ Monk and repeated approbation of the Monk’s abilities only arouses the reader’s derision.
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